Friendship | Generosity | Mathematics


Friendship | Generosity | Mathematics

We are now in April and we are looking towards the development of generosity and friendship.

Generosity is a virtue, not a trifling behaviour. In the 19th century the American thinker from Boston (United States), Ralph Waldo Emerson (1803-1882), has rightly observed that the biggest gift is a piece of us!

We must not forget that the generous person is self-demanding in contrast with the vulgar who is demanding more from others.

Children are reluctant to share things until they develop their capacity of reason.

Generosity comprises spending for things which are praiseworthy and at the same time not taking from where one should not; it is combining with other virtues, such as a mild character, good manners, philanthropy, compassion, friendship, hospitality and the focusing on the good.

Friendship on the other hand is the ability for mutual respect, appreciation, devotion, understanding and trust between two or more persons.

A friend is a familiar person, a really good partner and a be-loved one.

As such pairs of friends we have:

–      Diomedes and Sthenelos,

–      Achilles and Patroclus,

–      Sarpedon and Glafkos.

Friendship operates in the same way as the attraction mediates in the centre of the universal sphere protecting it from falling into disarray.

In the mathematical theory of Phytagoras’ friendly numbers 220 is equal to the sum of the sub-multiples of 284 and the sum of the multiples of 284 is equal to the sub-multiples of 220 as you can see below:

Calculating firstly… 220 / 2 = 110; 220 / 110 = 2; 220 / 4 = 55; 220 / 55 = 4; 220 / 5 = 44; 220 / 44 = 5; 220 / 10 = 22; 220 / 22 = 10; 220 / 11 = 20; 220 / 20 = 11

Pythagoras’ first result: 110 + 2 + 55 + 4 + 44 +5 + 22 +10 + 20 + 11 + unit = 284

Caldulating secondly… 284 / 2 = 142; 284 / 142 = 2; 284 / 4 = 71; 284 / 71 = 4

Pythagoras’ second Result: 142 + 2 + 71 + 4 + unit = 220

Connecting with You and Your results?

Beauty And Discord


According to the myth, at the Gods’ party Eris threw a golden apple. All the goddesses, (Demeter, Hera, Artemis, Estia, Athena and Aphrodite) wanted to get the apple and they quarreled among themselves. Then Zeus sent Paristo make a judgment which goddess would get it.

Aphrodite appeared to his eyes the most beautiful among the goddesses and Paris offered the apple to her. The Gods’ party is the symbol of the ultra-mundane forces of the Lords.

The golden apple is the world, as the world by nature draws its existence from the opposites and that’s why it is said that the world is governed by discord.

Gods offer different gifts to the world, and that’s why they seem to quarrel for the apple. Paris is the symbol of the living soul; she lives and acts according to the commands of the senses. But the senses not being able to discern the other forces that exist in the world at a glance, she sees beauty, and for this reason offers the golden apple, the world, to Aphrodite.

Aphrodite, together with Apollo and Hermes bring harmony to the world in spite of the differences of each being. We see these puzzles and hidden indications in the statues of the gods. Apollo holds the guitar, while Aphrodite appears nude because beauty creates harmony as beauty is not hidden from those who seek her with their eyes.

Apollo and Aphrodite are among the primary rulers of the world. They encompass within them other secondary gods such as Asclepius emanating from Apollo and the Graces emanating from Aphrodite.

Enjoy the Green Cyprus Aphrodite | or Island of Love insights.

Hello world!


Agyro G. Toumazou says: “Create and do not react!”, adding the sentence:

“The need of clear statements for the ‘rules and principles to run successfully a state’ has never been greater.”

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